That Heaven and Earth Become One

When Jesus taught his disciples to pray, he uttered words almost any Christian can repeat at the drop of a hat. But somehow, we lose the significance of the first few phrases of that prayer.

Maybe we're anxious to get to the "give us" or "forgive us" sections. Maybe we're awestruck by the poetic quality of the prayer.

I don't know what the problem is. But just about everyone I've heard preaching on the Lord's prayer has missed what the Third Quest theologians have kindly brought to our attention.

In a nutshell, they teach us to note what Jesus didn't say.

He didn't say, "Our Father, who is in heaven, hallowed be thy name. Please take us out of this dirty mess of a world up to Heaven, so we don't have to deal with it anymore.".

Way back in the old days, we sang "I'll fly away, oh glory, I'll fly away" - but as you can see, he didn't teach them to pray for an escape route.

In fact, it was to be the other way around.
Our Father who is in heaven, hallowed be your name. Your kingdom come, your will be done on earth as it is in heaven...
In other words, he taught them to pray that heaven and earth would become one.

I wonder, my friends, should this change how we pray, what we hope for and how we invest our lives? Just askin'!
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On Fallen Church Leaders

You know, Susan and I are average people for the most part. We do average things to try to get through fairly average days while keeping our families, our relationships and our vocations intact.

But there is one way in which she and I are special. We're in a very small, very select and very unique group of people.

Unfortunately, this particular "claim to fame" will never add anything to our bank accounts. It will never bring us into higher social strata, or make us any new friends. In fact, membership in this group has, over the years, tended to cost more than it pays - that's for sure.

Because you see, the particular unique group I'm talking about is that small group of students that attended Jimmy Swaggart Bible College during 1987 and 1988. Susan and I met there in the fall of 1987 (and the rest is history, as they say!).

Just let Google be your friend if you don't know Mr. Swaggart's story.

So while you, or more likely your parents, were watching Jimmy Swaggart confess his sin on national TV - Susan and I were sitting a few feet from him at Family Worship Center in Baton Rouge.

We'd arrived just a few months before - thrilled to be in an environment where our faith and knowledge could grow - expectant of great things in the future.

And then right out of the gate - WHAM! - this mess blows up. Let's just say that classes like Life of Christ, Greek I and Bible Study Methodology were a LITTLE hard to concentrate on during those thrill-a-minute days.

I'll tell you that my dorm room walls heard every possible opinion on the question "What should be done with a church leader like this?". And after a little while, when the depression began to set in - then came the corollary questions:
"What am I going to do?"
"How do I handle this in the normal course of ministry?"
"Who's going to believe what I have to say about Jesus, when his famous representatives are so obviously messed up?"
and then finally, like a brick it hit us - the most difficult question of all:
"Do I have any seeds of this in me, seeds that could one day bloom into a filthy mess that knocks me out of the race?"
That experience changed me in all kinds of ways. And I learned a bunch in Baton Rouge for which I'm thankful to this day.

I learned lots of theology, philosophy and technique. And I made some wonderful friends that are still part of my life.

But I'm most thankful for the huge upheaval and restructuring of my thinking on human nature and church government. That was the biggest deal for me.

So what's my conclusion? Well, I conclude that the Church is just one more human institution run by flawed (dare I say stupid?) people. And before you get offended - yes, I fully realize I'm in that category as well.

Our gross stupidity is NOT related to the sinning preacher and the sinful acts themselves (although that is all very stupid - for sure). No, the gross stupidity is how We The Church allow anyone that can fog a mirror to be a "Christian Leader".

I mean, if he's a decent speaker, if he "seems like a nice guy", if he's in some way attractive - well then, boom - he's in!

Some of us award bonus points if the "leader" has several letters after his name, like "PhD" or "MDiv" or "DMin". But other than that - what evidence do we have that "God's Latest Gift to the Church" isn't just one more whack-job?

How do these people gain our trust? Why are we so willing to hand over the privileged places in our hearts and minds to people about which we have no real clue?

I've been through this too many times now - it's getting to be reaallllllly costly.

I want to be above reproach. I want to be a part of a team that's above reproach. I want those who care for my children to be above reproach.

Most of all, I want the Kingdom of God to advance in strength and in purity on Planet Earth without the constant black-eyes, ridicule and shame brought by these situations of gross weakness.

I'm praying for the fallen leaders. I'm praying for all those that have been hurt. I'm praying for universal Church of Jesus Christ, 'cause she's the one that always ends up beaten and bruised by this sort of thing. Yes, I'm praying.

But I'm also thinking through and validating something new - a fresh way of dealing with this "elephant in the room". Some friends and I are working on real, repeatable and trustworthy ways in which we in the Body of Christ might head this kind of thing off in the future.

So
stay tuned if the issue of corruption in church leadership means anything to you!

Father, grant us the wisdom and good judgment to keep accountable those in whom we place our sacred trust. Give us the courage to seek and the intelligence to find new and better ways to raise the bar - to be a glorious Church without spot or wrinkle.
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Rough Terrain

Nope. This is not a good picture.

I was perched precariously over a 1500 foot drop. The blaze of early morning sun hopelessly overexposed the mountains in the background. My wife, unaware of my photographic activity, was stowing the gear she'd unpacked the night before (you can barely identify her above that red MSR hydration kit).

Yes, I've taken better pictures - that's for sure.

But this one is special to my wife and I because it reminds us of a lesson we learned (or earned, if you've ever done this sort of thing). It was on a mountaineering trip in Wyoming's Wind River Range.

Since 10:00 that morning we'd been hiking up an 8-mile long "flat" filled to the brim with nasty, sharp, unstable mini-boulders stacked one on top the other.

My pack was around 65 pounds, hers was around 40. For those of you unaccustomed to such things, I'll just tell you - it's a real workout - both physically and psychologically.

We expected to reach a certain pass just before nightfall, descend to an unnamed lake and make a late camp. The next day, we'd climb a particular mountain back in that overexposed part of the picture - a Continental Divide peak that was sure to provide a top-of-the-world experience.

The key word in that last paragraph is expected.

Expectations are strange and wonderful things. Expectations propel us into new and uncharted places, sometimes with exhilarating results. But in the end, expectations are just that - expectations.

Far more often than we'd like, reality does not jibe with our expectations. And then, what are we to do?

So we were unable to find that pass before nightfall and had to spend the night under the stars (there was no possibility of setting up a tent in that boulder field). That rocky slab jutting out into empty space, with a 4' x 6' living area, was our home for the evening.

Our plans to climb that mountain went unrealized due to other constraints. And the return hike through the 8-mile boulder field in 70 mph winds is a tale for another day.

So my wife brought this story to my remembrance in the context of our current life situation - managing the realities of our vocations, trying to make sense of the past and chart a course for the future. It's not easy, eh?

You know - back there in Wyoming - we didn't make the pass. We slept uncomfortably on the rocks at 12,500 feet ASL. We didn't reach the summit.

Truth is, we failed.

But then Susan said something of which I'm extremely proud. She said simply, "I'm glad we did it."

She explained that if we hadn't tried, we'd never have seen the stars like that - a perfectly clear night mountain sky with absolutely no artificial light to corrupt the view. Though I'm an amateur astronomer, I found it difficult to orient myself because of the sheer number of stars I'd never seen from the city.

She remarked that if we hadn't tried, we'd never have spent an evening with a bighorn sheep ewe and her lamb - they accompanied us in that forlorn place until the darkness obscured their ghostly forms.

She admitted that if we hadn't tried, she'd never have experienced the sense of accomplishment that comes from pushing her body to its physical limit at altitude, shaking from dehydration, and then, finding out ultimately that she could get through it.

When she talks like this, I listen, and listen closely.

Father, thank you for the magnificent woman that you brought into my life. Help me to become to her what she has become to me. Help us to remember the lessons earned in the past so that we may chart a productive course for the future.
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Why Old Testament History?

Many everyday Christians I talk to read little of the Old Testament. They pay a vague tribute to Judaism, if anything at all. I understand that point of view - I held it for many years. But I have come to love studying Jewish history, especially with regard to the Jewish messianic expectations.

Here's a great book on the topic that I've found incredibly useful.

Jewish Backgrounds of the New Testament, by J. Julius Scott, is 416 pages of insightful historical study.

Do you want to understand (as best we can from a vantage point 2000 years distant!) the mindset and expectations of first-century Jews?

"Huh?", you say, "why would I want to read that stuff?"

Well, because if you don't, you'll likely interpret Jesus as a 21st century westerner living in a postmodern society. "Not me," you say, "I know better than that!"

OK, well, maybe not you - but most people I talk to have no idea how Jesus' first-century listeners would have heard him. And if they have no idea what those people heard, how in the world are they to interpret Jesus' words and works for themselves today?

Dr. Scott does a grand job. Especially worthwhile to me was chapter 10 on apocalyptic literature. Chapters 14-18, though, dealing with Jewish expectations for the Messianic Kingdom are just superb.

Incidentally, this is graduate-level reading and can be quite densely packed. But Dr. Scott has a way of giving you the meat without all the extras. This book will remain a permanent part of my library.

Now if only I could find it in hardback...
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A Bittersweet Symphony

One of my favorite songs from the '90s is The Verve's Bittersweet Symphony. Rythmically and melodically it's just cool - it's a great song.

"Cause it's a bittersweet symphony, this life
Trying to make ends meet
You're a slave to money then you die
I'll take you down the only road
I've ever been down
You know the one that takes you to the places
where all the veins meet yeah

...

Well I never pray
But tonight I'm on my knees yeah
I need to hear some sounds that recognize the pain in me, yeah
I let the melody shine, let it cleanse my mind, I feel free now
But the airways are clean and there's nobody singing to me now

No change, I can't change
I can't change, I can't change
But I'm here in my mind
I am here in my mind
And I'm a million different people
from one day to the next
I can't change my mind
No, no, no, no, no, no, no
I can't change
I can't change it..."

The message of this song is related to teaching we do in The Institute on the topic of "worldview" (simply, how we interpret our surroundings, events and the future for us and for the world) . Let's dig in a bit here.

I teach our students that the various worldviews can be divided into two categories based on how they depict the future.

Teleological worldviews depict the future as progressing more or less in a linear fashion with a grand, ultimate goal in view. The word "teleological" comes from the Greek telos, meaning the ultimate purpose, or end, for which something is made.

Examples of teleological worldviews include Christianity, Islam and Marxism. In each case, there is a force working through history to bring about a particular telos.

We also have many ateleological worldviews. An example in this category is Hinduism. Without going into great detail, in Hinduism the past and the future are cyclical, not linear.

Another example of an ateleological worldview held by many in the West is postmodernism. I've heard it called the "anti-worldview worldview".

For the postmodern mind, the past, the present and the future have no shape. For the postmodern, there's no grand, ultimate purpose being brought about by any force - God or otherwise. We're just bumping along in the universe - hoping not to hit anything too hard.

I think Bittersweet Symphony is a postmodern sigh of despair.

I like the song. But then, I'm not really singing the words, if you catch my drift.

Because for me - history's going somewhere. For the Christian, the future is the world set straight under the leadership of Jesus the Messiah. No more death, no more sorrow and no more despair. Revelation 21 and 22 sum it up nicely.

"I need to hear some sounds that recognize the pain in me, yeah"

I propose that the "sounds" they're looking for are right there in the Christian teleological message.

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