A New Kind of Christian.

I'm embarrassed to admit that I just recently got around to reading Brian McLaren's A New Kind of Christian.

I say that I'm embarrassed not because McLaren is such a dynamite Christian thinker, but because of the stir the emergent church has caused in evangelical circles in recent years. If you're an evangelical and you're paying attention - you've likely heard about the emergent church.

In this book, McLaren expresses the drivers behind the emergent phenomenon in a conversational narrative that is easy and enjoyable to read.

In A New Kind of Christian, McLaren exudes in many ways the same feelings I have toward the traditional church. A sense that the traditional church is still answering questions no one is asking anymore. A gnawing in my gut that we're never going to really make a dent in the Great Commission if we keep trying to do church the way we've always done it in the face of the postmodern world.

McLaren is ambiguous with regard to solutions, though. That ambiguity might be intentional and meant to align him more fully with the deeply ambiguous postmodern world.

Neo (the fictional emergent guru of the story) and I don't see eye to eye on the telos of Covenant and Kingdom, culminating in the very real New Jerusalem. But that in itself I can handle.

I appreciate McLaren's willingness to express his own disappointments in a rather candid fashion - disappointments that I share in many ways. I would prefer a prescription or two, though, rather than vague admonitions.

But that's why Neo would likely call me a "modern" - I'm looking for real answers rather than a postmodern shrug.

Ice, ice and more ice.

My home's been without power for two days - and my Internet connection's been down for three due to the ice storm that blasted the midwest.

I vaguely remember liking the snow and ice when I was a kid...

Breakfast with a dash of Greek.

A friend and I were discussing over breakfast how some of our acquaintances practice Christianity. In particular, how some on the one extreme institute a stringent, externally-visible moral code and how some at the other extreme run as far from "law" as possible - amplifying their freedom in Christ.

Of course, we weren't able to completely wrap the issue up at breakfast (Fruity Pebbles get really soggy if you let them sit too long!) but we did unpack one particular passage that might be of interest to readers on a quest to find The More Excellent Way.

In Romans chapter 10, Paul laments Israel's rejection of Messiah and expresses his strong desire for them to accept Messiah to effect reunion with God and His purpose.

He says they "have a zeal for God, but not in accordance with knowledge." (vs. 2) since they did not understand God's righteousness (His faithfulness to the covenant He made with them). As a result, Israel tried to establish her own basis for righteousness.

Paul then invokes Deuteronomy 30:1-14, the promise of Israel' restoration from exile, in this context. This tells me that even keeping the law was always to be an act of faith - it was never meant to be actions separate from faith! Verse 4 was the focal point, though, for our discussion.
"For Christ is the end of the law for righteousness to everyone who believes."
-Romans 10:4
That word "end" is the kicker. It's telos in Greek - more fully translated "the end goal of a thing - that point at which a thing ceases to be what it was." So I'd sum up this up like this:
"Jesus is the end goal of the law for righteousness, he is that point at which the law ceased to be what it was for righteousness."
So the Mosaic law ran smack into Jesus - and in Him found its "end". Jesus engulfed, fulfilled, subsumed and encompassed the Mosaic law, taking over where it left off.

What are the implications? To be continued!

Technology and Ministry

I spent the day bringing up a Microsoft Sharepoint Services web server specifically for our students' use. I then began training our Director of Student Affairs to create simple web applications with it.

I've done Sharepoint work for several years, starting with the Digital Dashboard Resource Kit (back when wheels were square, and you had to turn a crank to get your car started.).

So now we're able to quickly communicate with our students through an online calendar, announcements and picture/document libraries. We'll also have a few custom workflow applications to eliminate a big chunk of paperwork and streamline daily interactions with our students.

So today was like putting on a nice old pair of blue jeans. I was, for a moment, back in my familiar old IT consulting world.

Tomorrow it's back to syllabus development, theological concerns and in general doing my best to win the world.

Belief-O-Matic

Click here for an interesting little survey from the folks over at Beliefnet. It'll give you some insight as to where on the map your beliefs put you. Enjoy!

By the way, here's my results. Not perfect (the top 3 are not exactly the order I'd expect), but it's within an acceptable margin of error...

1. Eastern Orthodox (100%), 2. Roman Catholic (100%) , 3. Mainline to Conservative Christian/Protestant (97%) , 4. Orthodox Quaker (92%), 5. Seventh Day Adventist (88%) , 6. Mainline to Liberal Christian Protestants (75%), 7. Orthodox Judaism (68%) , 8. Islam (61%), 9. Hinduism (58%), 10. Church of Jesus Christ of Latter-Day Saints (Mormons) (56%) , 11. Liberal Quakers (51%), 12. Bahá'í Faith (51%) , 13. Sikhism (47%) , 14. Jehovah's Witness (41%), 15. Unitarian Universalism (41%), 16. Reform Judaism (36%), 17. Jainism (35%), 18. Mahayana Buddhism (26%), 19. Neo-Pagan (25%), 20. Theravada Buddhism (25%), 21. Christian Science (Church of Christ, Scientist) (19%) , 22. New Age (18%), 23. Nontheist (18%), 24. Secular Humanism (16%), 25. Taoism (14%), 26. Scientology (13%), 27. New Thought (13%)

To Hell in a Handbasket...

There's a church on just about every street corner in my town. That's probably the case in your's as well.

Why then does a casual 360-degree glance or 30 seconds with the newspaper tell us that the world is going to hell in a handbasket?